Dhammacakkapavattana Sutta: The Sermon#2
This last metaphor clearly illustrates how no benefit can be found by indulging in sensual pleasure
Dhammacakkapavattana Sutta: The Sermon
Something which you will find at the beginning of every sutta are Ananda’s words ‘Euam me sutam…’: i.e. ‘Thus have I heard (directly from the Lord Buddha)
Commentorial Metaphors: Indulgence in sensual pleasures:
A pig content to wallow in dung: Indulging in sensual pleasures is rather like a pig, which spends all its life wallowing in the warm mud and dung of its pigsty because it thinks that this is the ultimate happiness.
Overview #2
The Middle Way [majjhima patipada] is a path of practice that avoids the extremes of either sensual indulgence tice that avoids the extremes of either sensual indulgence or self –mortification
Dhammacakkapavattana Sutta: The Sermon#1
Overview : 1. The Path of Sensual Indulgence
The path of sensual pleasure [kamasukhallikanuyogal, is to seek for pleasures through the channels of the five outer senses: eyes, ears, nose, mouth and physical contact
Overview #1
After the Enlightenment which transformed Siddhattha Gotama into the Lord Buddha beneath the Bodhi tree on the banks of the River Neranjara
Why Do Buddhists Visit the Temple?
More than 2,500 years ago, Lord Gotama Buddha renounced his lavish princely life to live as an ascetic in search of the ultimate spiritual liberation.
First Disciple: the most seasoned in the Perfections
At the end of the Lord Buddha’s sermon, kondanna, the leader of the ‘Group of Five’, became a Stream-Enterer [sotapana]
The Noble Truth of the Cessation of Suffering # 4
In the Lord Buddha’s first sermon to the group of five initial disciples he advocated to steer between the extremes of sensual indulgence